By Kelvin Mokaya

In recent years, the debate over sexuality and human rights has intensified in Kenya, with religious institutions and persons leading the attacks. It is no a secret that as a country with millions of spiritual individuals, religious teachings often shape how we think, talk, and interact with each other.

Religious views on sexuality have significantly influenced societal norms and laws for centuries. From the medieval period’s strict sexual mores to the modern era’s more liberal attitudes, religious institutions have played a pivotal role in shaping public perceptions and legal frameworks.

Anti-Rights rhetoric are messages that undermine, oppose, and lead to the discrimination of specific groups and individuals, in our case, sexual reproductive health and rights. This rhetoric often emerges from religious texts and doctrines that are interpreted to mean they condemn certain behaviours, identities, or rights, long-standing cultural norms and traditions that align with conservative religious views, collaboration with political figures and groups that share or benefit from promoting similar conservative views, spreading of misinformation or lack of comprehensive education on human rights issues and resistance to perceived western influence and globalisation, which is often seen as threatening traditional religious and cultural values.

The LGBTQIA+ Community, women, sex workers, and HIV/AIDS patients are some of the groups hardest hit by these unfortunate messages. Primary sources of anti-rights rhetoric within religious contexts include influential religious leaders, doctrinal texts, and religious educational materials. For instance, confident evangelical christian leaders in the country have been vocal opponents of sexual minority rights, using their platforms to spread messages of exclusion and condemnation. Similarly, Islamic clerics in some countries have issued fatwas against same-sex unions, framing it as a sin.

The motivations behind producing anti-rights rhetoric are multifaceted. Some religious leaders aim to preserve traditional values and resist societal changes that they perceive as threats to their faith’s core principles. Others leverage such rhetoric to consolidate political power, appealing to conservative constituencies that share these views. Additionally, there is often a genuine belief among these leaders that they are upholding divine law and protecting the moral fabric of society.

Anti-rights rhetoric is disseminated through various channels, amplifying its reach and impact. Religious sermons, both in places of worship and broadcast via social media, television, and radio, are potent means of spreading these messages. Social media platforms extend their reach, allowing religious leaders to connect with global audiences and reinforce their views. Educational institutions affiliated with religious organisations also play a role, teaching students doctrines that oppose sexual minority rights.

The impact of this rhetoric is profound, particularly on marginalised communities. Sexual minority individuals often face increased stigma, discrimination, and violence as a result of these messages. These messages can lead to mental health issues, social isolation, and reduced access to essential services. The influence of anti-rights rhetoric also extends to policy-making, where it can hinder the enactment of laws that protect sexual minority rights.

Numerous advocacy groups and individuals, including the Kenya Human Rights Commission (KHRC), National Gay and Lesbian Human Rights Commission (NGLHRC), Kenya Sex Workers Alliance (KESWA), Coalition on Violence Against Women (COVAW), GALCK (Gay and Lesbian Coalition of Kenya), KELIN (Kenya Legal and Ethical Issues Network on HIV and AIDS), PEMA Kenya (Persons Marginalised and Aggrieved) and CREAW (Centre for Rights Education and Awareness) are working tirelessly to promote inclusivity and human rights in response to anti-rights rhetoric.

Addressing the production and dissemination of anti-rights rhetoric within religious contexts is crucial for advancing human rights and fostering inclusivity. By understanding the historical roots and current methods of spreading these messages, we can better counteract their harmful effects. Encouraging dialogue, supporting advocacy efforts, and promoting inclusive religious teachings are essential steps toward a more just and equitable society.

Let us educate ourselves on these issues, support organisations working to promote sexual minority rights, and engage in open, respectful conversations about religion and sexuality. Together, we can challenge harmful rhetoric and build a more inclusive world.

Mr. Mokaya is a Sexual and Reproductive Health and Rights Expert at NAYA Kenya