By Mercy Robi
Despite Female Genital Mutilation being internationally recognized as a violation of human rights, it remains a persistent global issue affecting millions of girls worldwide. While it remains prevalent in many parts of the globe, Kenya is among the most affected areas. The practice is prevalent in many parts of the country, including Migori County among the Kurian community bordering the Kenya -Tanzania border. According to Kenya Demographic Health Survey, (KDHS 2022), the report shows that about 21% of girls aged between 15-49 have undergone female genital mutilation in the Kurian community with a prevalence of about 78%, which is well above the national average.
Within the Kurian community, female genital mutilation is not seen as a harmful practice, rather it is unlawfully defended as a means of heritage preservation for the Kurian community. Amidst the reality of this harmful practice, numerous myths and misconceptions cloud public perception, contributing to the persistence of the practice within the Kurian community. One prevalent myth among the Abakuria is the notion that female genital mutilation is a rite of passage, marking their transition from childhood to womanhood. Those who resist are branded with derogatory labels designed to shame and coerce compliance. Tragically, this pressure leads to many girls undergoing the cut against their will to avoid the labels.
Marriage holds immense significance for the Kurian culture. It amplifies the misconception that FGM enhances prospects for wedlock. This idea persists that girls who have not undergone the cut will be left unnoticed, which keeps the cycle of FGM going. Also, in existence is a dangerous myth that FGM promotes sexual control and morality, thus serving as a way of curbing premature sexual activities. This belief not only justifies the practice but also normalizes its continuation. Uncut girls within the Kurian community endure exclusion from communal and family gatherings, relegated to the margins as social outcasts deemed unworthy of participation. They often face the cruelty of being exiled back to their paternal homes to undergo the cut before returning to their marital homes.
There is a critical need for tailored interventions to dispel these myths and misconceptions to foster an accurate understanding of female genital mutilation. Awareness campaigns comprising community dialogues and education initiatives are paramount to illustrating the physical, emotional, and psychological harms inflicted by the harmful practice. Only through collective action and commitment can we dismantle the myths that shroud this practice. Youth empowerment programs should be implemented in the communities that will empower people with knowledge about FGM and inspire them to advocate for positive change in the community.
